Friday, March 29, 2013

Children

I have been following the debate that the Supreme Court is going through as well as the debates that have been on Facebook about marriage and the definition of marriage.  Certainly there have been many who have expressed their positions regarding whether or not same sex partners should be allowed to have the same rights and privileges that opposite sex partners have.  While I respect differing opinions of this issue, I believe that all who are in a committed relationship should be afforded equal rights.

What concerned me most was a comment about children and the idea that if they  are in a family with opposite sex parents that they will thrive better.  This harkens back to social research that is at least 40 years old that stated that a child does better in a two parent household with the role models of both parents.  The premise of such research was that the effect of single parents or parents who were both working could not provide the needed role models that children need in their early development.  In fact, the research at that time suggested that it was important for the mother to remain home for the first five years of a child’s life.

The flaw of that research then as well as now is the assumption that there is a single causal effect regarding child development.  The reality is that there are many causal effects regarding child growth physically, psychologically, and spiritually.  I believe the greatest causal effect on children is not whether they have a two parent family of opposite or same sex parents, a single parent, or being raised in extended families but the one effect that most creates issues is poverty.  When children do not have the resources for adequate nutrition, health care, opportunities for education, and the support of a loving community, they will not develop as well for the most part.  I know that there are exceptions to every situation and that there are other causal factors such as exposure to pollutants that are equally devastating.  Yet, research continually points out the effects of malnutrition and untreated childhood diseases effect the greatest number of children throughout the world and even in our own nation.

Add on to this the growing violence that effects the morbidity rates of childhood deaths and we have an epidemic that touches children the most.  If we really wanted to do something for our children, we would be concerned about justice that is scripturally both Hebrew and Christian scriptures.  We are mandated to care for the widows and the orphans or today for our children.  We need to support families regardless of their make up to provide the resources that children needs.

An example in my experience when I worked for the social services in Omaha, was a grandmother who was raising her five grand children.  She was illiterate as she never was allowed to receive the same education of the more privileged.  She was dependent on welfare to provide the minimum resources to raise these children.  What was remarkable despite the limitations that she faced with no job skills, no education was that she made sure that all the grand children completed high school and that all attended either college or vocational school.  I marveled at her resilience to deal with the limitations that she faced.  She was also the model of hospitality that whenever I visited her, she always provided refreshments.  I believe that much of her success was the fact that she was active in a loving church community that truly believed in the idea that we are a community to support all people regardless of who they are and their situation.

Whether or not one is accepting of gay or lesbian marriage, should we not be more concerned about providing the support and resources that children of families have the basic necessities of life.  For truly then “when we do for the least of them, we do it for Christ.”

Tuesday, March 19, 2013

Friday of Holy Week

Friday

Last Week

We come to the time of Jesus’ passion. It actually begins at the Garden of Gethsemane. Judas comes to betray Jesus with armed guards both temple and Roman soldiers. All four gospels speak of this betrayal though there are some differences in actual content. Jesus is taken to the High Priest prior to dawn. This was illegal according to the Torah. The council could not meet until after sun rise. In all the gospels, there are no witnesses that come forward except false witnesses. This would have broken one of the commandments about bearing false witness. Finally when Jesus stated that he could tear down the temple and rebuild it in three days, did the council condemn him for heresy.

As the religious leaders could not kill Jesus, they took him to Pilate the Roman governor. While there Pilate interviews him and determines that he is innocent. Yet, when the crowd threatens to become a riot, Pilate condemns Jesus to crucifixion. He does release a zealot named Jesus Barabbas who had committed murder, probably of Roman soldiers.

Jesus is mocked and tortured by the Roman soldiers prior to his crucifixion. He is taken to Golgotha carrying the cross beam of the cross. In the synoptic gospels, Simon is conscripted to help Jesus. Jesus hung on the cross for about 6 hours. During that time, he spoke the famous last words. Upon his death, the synoptic gospels talk about darkness, earthquakes, the dead being resurrected, and the temple curtain being torn in two. He is buried by Joseph (in all four gospels) and Nicodemus in the gospel of John.

And the people rested for the Sabbath.

Reading one: Matthew 26:47-27:61. Much of what is written is also found in Mark. It is in Matthew that we read that Judas committed suicide by hanging. It is also in Matthew we learn that Barabbas first name is Jesus. So we have a trial of two Jesus’. We also have the centurion’s witness that truly this was the son of God.

Reading two: Mark 14:43-15:47. Mark takes that Friday following Jesus’ arrest and breaks it down into 3 hour periods.

6am-9am: The trial before the Sanhedrin. The trial before Pilate. The release of Barabbas. The torture and mocking of the soldiers. Simon of Cyrene conscripted.

9am-noon: crucifixion. The mockery of the passer-byes.

Noon-3pm: The sky darkens.

3pm-6pm. The last word “Eloi, Eloi, lema sabachthani. My God my God why have you forsaken me? The burial prior to sunset.

Luke 22:39-24:56: Three of the seven last words are found in Luke. Father forgive them for they do not know what they do. Today you will be in Paradise. Father into your hands I commend my Spirit.

It is only in Luke that we have the interaction with the two thieves crucified with Jesus.

John 18:1-19:39: In the gospel of John we have the other three last words. Woman here is your son. Here is your mother. I am thirsty. It is finished.

John speaks in more detail the questioning of Pilate. Three times Pilate questions Jesus and it is in this gospel that we get more of the idea Pilate sees Jesus as innocent. He reacts to the guard’s torture and humiliating Jesus with fear. It is here that Pilate orders the flogging and we find that only Rome could order crucifixion. John also speaks that only John, Mary mother of Jesus, Mary wife of Clopas, and Mary Magdalene were present at the foot of the cross the entire time. Only in John do we hear that Jesus side was pierced and immediately water and blood poured out. In John, Joseph and Nicodemus were the ones to ask for the body and buried Jesus.

Tuesday, March 12, 2013

Thursday

Thursday of Holy Week

We are rapidly approaching the final conflicts that will define Holy Week. Thursday is the day of preparation. This was a time that the lambs would be slaughtered for sacrifices. Remember that for Jewish holidays they begin at sun set and continue to the next sun set. The Passover would begin Friday at sun set and continue to Saturday sun set. In the Gospel of John the writer makes a comparison between the slaughter of the lambs that would occur at noon on Friday to the crucifixion of Jesus at the same time.

Originally there were two different feasts that over time became one main feast that lasted most of the week. The two feasts were the feast of Unleavened bread and Passover. To best understand the importance of this feast, read Exodus 12:1-32. The gospel writers would see similarities between the release of the Israelites from slavery and what Jesus was releasing us from our slavery to sin and death.

Readings one: Read Matthew 26:17-35; Mark 14:12-32; Luke 22:7-38.

Readings two: John 13-17. The writer of John spends a great deal of time with the events of that Thursday. You can break down this long discourse into three days. Read chapter 13 first, 14-15 next, and 16-17. These passages have some of the most familiar verses that we hear over and over.

help wanted during Holy Week

Are there any budding thespians or wannabes who would like to help out their pastor and church.  We are needing readers for two services one Maundy Thursday March 28th and Good Friday March 29th.  The scripts will be at the office.

For Thursday I need a mother and daughter.  You actually do not need to be related.  I also need 12 men or could use women for the disciples.  You do not need to memorize your parts but it is helpful to read through the script several times.  We might have a run through the Wednesday evening.

For Friday I need 2 women and 9 men/could use women.  Again would not require memorizing but would be helpful to have read through it a couple of times.  We would practice Wednesday at 6:30.

Please let me know ASAP if you would be available to help.

Blessings

Tuesday, March 5, 2013

Wednesday of Holy Week

Wednesday-Last Week of Jesus’ ministry

We have come to the mid-week. The tension has risen to the point that the authorities are looking for ways to arrest Jesus. Their fears are many. He has disrupted the commerce of the Temple. He threatens the status quo. There is concern that his followers will try to make him a king. He has control over life and death as compared to Caesar’s control of life and death.

This day seems to be one of the calm before the storm. Thursday is the day of preparation for the Passover. Only Matthew and Mark speak to this day and only a few verses. As you read this week, there are some general questions that you may want to answer. One is according to what you read, why do you think Judas agreed to betray Jesus? The other question is about the woman anointing Jesus. Why do you believe she did that? In Matthew and Mark the woman is unnamed and it is only in John that she is named and it occurs of the Saturday prior to Palm Sunday.

Readings:

Matthew 26:1-5

Matthew 26:6-13

Matthew 26:14-16

Mark 14:1-2

Mark 14:3-9

Mark 14:10-14