Saturday, August 3, 2019

The Fall Gen. 3-4


                As I continue to read the very beginnings of our common scripture, I would invite you to read Genesis Chapters 3-4. We begin the narratives that form a continuity with what happens with the tribes of Israel and also leading us to our understandings as Christians.
                When we last read of the creations stories, it the first God declared everything was very good. In the second story, we have a pastoral scene of great peace and serenity. But, what started good quickly turns to tragedy. The first man (Adam) and the first woman (Eve) were given everything in the garden except one thing. That was to not eat of the tree of the knowledge of good and evil. The tree that was in the very center of the garden. It is in the third chapter, that we encounter temptation. What strikes me about this temptation, is remembering the number of times as a parent you would instruct your children after you bake cookies and place them into the cookie jar to not eat the cookies. Sometimes the temptation is too much (even for those grown adult children.) One can almost predict what is going to happen. And it is that choice one loses paradise.
                I often wonder whether it was eating the forbidden fruit that was the “sin”, or for both not willing to take responsibility for having done so. Rather than asking for forgiveness, both blame one another and the snake. Would this have made a difference? The narrative does not even offer that as a possibility. There was no remorse, no saying I’m sorry, no asking for forgiveness. It is easy for us to judge them, but this continues today. Think of all the times we read about tragedies and everyone is quick to blame someone else rather than admit to their choice and mistakes. We can blame our parents, our schools, our society, fake news and media, etc. It would seem that seeking amends has become a thing of the past. And our willingness to not take responsibility for our choices has devastating consequences. Think about the world and even our communities as we look at the societal abuses of today. The number of mass murders, all the “isms”, and the way we discount ourselves and our leaders from the consequences of our and their behaviors.
                So, in scripture what are the consequences of Adam and Eve’s choice? They are exiled from the paradise of Eden. They are to toil the earth and the pain of childbirth. No longer is everything given to them. And there is even greater consequences that we see in chapter 4. We have the narrative of Cain and Abel. Cain being the oldest of the siblings. This story of the oldest not being the one chosen by God is a common theme throughout the Hebrew scriptures. I will address this more in the story of Jacob. We don’t know if Adam and Eve told their children, why they had to move or why they had to work so hard. I imagine that they did not either out of shame or just wanting to forget. Regardless, Cain was the one that was traditionally the privileged one. So it most of have been quite a shock to him that his sacrifice was not acceptable to God and his kid brother’s was. We don’t have a clear idea as to why though it is assumed from what God tells him that it was not the sacrifice but instead the attitude of the giver.
                So, Cain begins to pout much like all of us when things don’t go the way we think they should. He allows his anger to consume him rather than looking at ways that he could change his attitude and grow more mature. His anger not towards God but towards his brother grows until he murders his brother. I would ask, is he a child of his parents? Is this the consequences of a narcissistic person who believes just because he is the privileged one that whatever happens to hold them accountable, they either blame something else or attempt to destroy others who would take away their perceived power.
                Like his parents, when God confronts him, he first denies having done anything. When the truth comes out, he shows little remorse about this act of fratricide. It is only his concern about someone taking revenge that he shows any concern and it is about him. So, he too faces exile. (A side note or rabbit trail, I have often wondered about where he found someone to be in a relationship and have children. That is until one re-reads Gen. 1.27-28. It was there that it would appear that God created a number of humans not just one.)
                So the moral of the narrative seems to suggest that there are consequences to our choices that have adverse effects on our lives and the lives of others. We have the idea that what was perfect is lost. This has given the rise of the doctrine of original sin. That as descendants of Adam and Eve, we are born as sinners. When I was in seminary, I took a class on the Torah that one of the teachers was a Rabbi. He explained that in his understanding and throughout Judaism the concept of original sin was a more Christian belief. He felt that this was a narrative to try to explain how evil came into the world but not that there is some inherent genetic defect that is passed from parents in the act of procreation. I have also struggled with this particular doctrine. Do we suffer sin and are we all sinners? Yes, I believe that. But it is not because I was born that way, but it is because of the choices that I make. Otherwise, we could misuse the choice and blame it on “I was born this way.” What I believe is that we are born with the capability to make choices. This changes as we grow older. The sin of Adam and Eve was disobeying God and not taking responsibility for that. Today, we choose whether to follow God or our own desires regardless of how this affects others.
                Another alternative explanation of the “Fall”  that was proposed by the Rabbi, was it God’s intention that Adam and Eve needed to leave Eden so that they could mature and being able to choose God, not for what was provided but instead for loving God. Without knowing the difference between good and evil, they could not be fully human. I think about raising my children. There is a point where our children need to make choices on their own. We can guide them as they grow to make better choices but we can’t make choices for them all their life. We can teach them that there are consequences to what they choose. We can show them better ways of living that do not harm themselves, others, and the world. We can also teach them responsibility and forgiveness.
                So, we have these chapters. One thought I have about Adam and Eve. Was this just a way of understanding how perfection and maturity can be lost and that it does not mean that there were actual people named Adam and Eve? Aren’t we all adams and eves? What we can learn is that we too have choices to obey God’s desire or to seek our own desires.
                So, what? What is God’s desire? We find that answer in both the Hebrew and Christian scriptures. We are to love God with all of that we are and to love one another. Just as God loves us. It is important to see God’s mercy even in the exile, as it is God who makes their clothes to wear. God’s mercy extends to all of us no matter what or where in our exile we are.
                Eldon
               

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